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Free PDF Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy

Free PDF Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy

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Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy

Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy


Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy


Free PDF Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy

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Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy

Review

A "lucid, learned and engaging book" - Karen Armstrong, The Sunday Times, Aug. 10"Erudite and provocative" - Eric Ormsby, The Literary Review, Aug. 2014

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About the Author

Jonathan A. C. Brown is an associate professor of Islamic Studies and Muslim-Christian Understanding in Georgetown University's School of Foreign Service. His book publications include, among others, Muhammad: A Very Short Introduction and Hadith: Muhammad’s Legacy in the Medieval and Modern World, and he is the editor in chief of the Oxford Encyclopedia of Islam and Law. He lives in Washington, D.C.

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Product details

Hardcover: 384 pages

Publisher: Oneworld Publications (September 16, 2014)

Language: English

ISBN-10: 178074420X

ISBN-13: 978-1780744209

Product Dimensions:

6.2 x 1.5 x 9.5 inches

Shipping Weight: 1.5 pounds

Average Customer Review:

4.6 out of 5 stars

57 customer reviews

Amazon Best Sellers Rank:

#1,012,356 in Books (See Top 100 in Books)

I loved this book through and through. I believe it is a must-read for Muslims seeking a critical analysis of the history of the interpretive tradition of their religion, as well as people who want to learn more about Islam. Brown liberally takes from "familiar" Western philosophical history as well as Jewish and Christian experiences of scripture and interpretation to compare and contrast with the diversity of Muslim interpretations of Quran and Hadith.This book is deceptively approachable because it not only provides a strong foundation of the classical Sunni framework, but it takes the reader a step farther in its comparison with other faiths and its contrasting modern "Salafi" and "reformist" Muslim interpretations. Brown does not use complicated jargon or drown the author in Arabic terms, but takes utmost care to make the material approachable to non-Arabs and non-Muslims.Brown does not shy away from difficult topics, and instead approaches them head-on. He does not take an apologetic (and therefore weak and defensive) stance which is particularly refreshing. That Hadith about 72 virgins? He talks at length in the book itself and includes an appendix as well! He takes care to present multiple viewpoints with nuance, leaving the reader to think for herself about which argument and use of evidence seems most convincing.Th reason I consider this book compassionate is that Brown manages to capture the raw yearning for meaning and spirituality among humans of all heritages without sacrificing intellectual honesty or academic rigor. The questions in this regard which he poses are not uncritically sympathetic to his own identification with Islam, but instead highlight the human civilization's search for meaning and our cumulative efforts to collect, categorize, standardize and neatly package Truth as tradition.I can't believe I waited so long to read this book!

For Muslims Al Quran is infallable. And Hadiths, despite composed by men, are a close second. But in reality the people who read them are still subject to (mis)interpretation, are prone to errors and human emotions like greed and envy, or can have their own hidden agendas using religious doctrines. This book is about that human fallability.The book shows the complex intellectual and spiritual debates on the interpretation of Al Quran, and how complicated and political the writings of the Hadiths are. It shows that Islam is where it is today not only through the conquerings and assimilations, but also as a result of many theological frictions occurring for the past 1400 years.The central message of this book is very straight to the point: we need to read Al Quran wholly, from cover to cover (or Khatam). Reading only some verses of Al Quran or just bits and pieces would take the verses out of context, and thus their individual messages could be highly misleading - the major problem the world has always had since the 600s, especially today.Chapter 3 was spot on in highlighting this point. The author, Jonathan A.C. Brown, shows the infalibility of the work of Shakespeare, the Bibble, even Homer's Illiad and Odyssey, where each one of them have obvious flaws but were overlooked. So why should we intellectually scrutinise the blank spots of the Quran? The point of this chapter is, if we read the texts separately it will indeed produce oddities and flaws (or blank spots), but if we read them wholly the big picture will make sense in the end, just like the work of Shakespeare and Homer.Moreover, it seems like everything are being discussed by his book. Everything, including controversial topics like the Hadith about masturbation, the long debate about who is entitled for zakat, and the relevancy of Quranic verses and Hadiths in modern time. It also discusses whether a woman can lead a mass prayer, an extensive discussion and analysis on syariah banking, and those 72 virgins alledgedly "promised" to martyrs.It also shows the extensive debate between Muslim ulamas and philosophers on reading the Quran and Hadiths in a literal way, including the literal reality of heaven and hell. Most importantly, using many references from various ulamas and scholars, the author also directly answer one controversial verse with another verse that cancels it out, and explains the reasoning and the context for those particular verses to emerge.For example, the controversial verse "when you meet the unbelievers in battle, smite their necks until you overcome them, then bind them as prisoners, either then setting them free out of munificence or for a ransom, until the war ends...." (47:4) is actually cancelled out by "It is not for a prophet to take prisoners until he has triumphed in the land" (8:67) and "Fight the polytheists altogether as they fight you altogether" (9:36).Another example is the "wife beating verse" (An-Nisa 4:34) that is often misinterpreted, because the syariah in no way condoned a husband striking his wife, and the Prophet himself never struck a hand on any of his wives. A similar controversy lies in "honour killing", where the book clearly state that no Muslim scholar of any sect throughout history has sanctioned a man killing his wife or sister or daughter for tarnishing family honour. The author then elaborate the context that honour killing is a product of patriarchal societies in underdeveloped economies, including those not predominantly Muslim countries like Brazil and India.This is no doubt a truly inspiring book, and it definitely will be my go-to reference book whenever I need to understand any specific matters under Islamic law. The fact that so many briliant scholars debating so many specific aspects of the Quran and Hadiths - as analysed extensively in the book - it humbles me, and show how small I am in the presence of the many experts, and how little I know about my own Holy Book and the sayings of my Prophet. With so much wealth of hard truths and brilliant reasonings this book is a must-read for every Muslims.

I'm a Muslim American woman, and I have read a number of books and essays about various parts of Islamic history. But, I've always been left with a fragmented sense of the history of Islamic thought. This book does an excellent job creating a narrative and progression, tying all the different pieces together, in an easy accessible manner. I am still in the middle of reading it, but I'm finding I can't put it down.

For most westerners, "Sharia" means nothing but cutting off the hands of thieves. However, the ad hoc barbarities given the name of Sharia by ISIS and the Taliban bear very little resemblance to this rich and complex tradition. Brown shows that this tradition deserves respect as well as critique, and why Muhammad is portrayed as one of civilization's great lawmakers on the upper Freize of the US supreme court building. This is a rich living tradition that was never afraid to reexamine and re-invent itself during Islam's golden age, and Brown shows that such re-invention is the key for a vital Islam in todays world.

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Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy PDF

Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy PDF

Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy PDF
Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy PDF


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